剩经天文学指南__灌水系

傻蛋吞椰酥

灌水。。。。。。

剩大 地平学院：

但 以 理 書 4:10-11
10 我 在 床 上 脑 中 的 异 象 是 这 样 ： 我 看 见 地 当 中 有 一 棵 树 ， 极 其 高 大 。

11 那 树 渐 长 ， 而 且 坚 固 ， 高 得 顶 天 ， 从 地 极 都 能 看 见 ，

傻蛋吞椰酥

創 世 記 28:12-13

12 梦 见 一 个 梯 子 立 在 地 上 ， 梯 子 的 头 顶 着 天 ， 有 　 神 的 使 者 在 梯 子 上 ， 上 去 下 来 。

13 耶 和 华 站 在 梯 子 以 上 ( 或 作 站 在 他 旁 边 ) ， 说 ： 我 是 耶 和 华 ─ 你 祖 亚 伯 拉 罕 的 　 神 ， 也 是 以 撒 的 　 神 ； 我 要 将 你 现 在 所 躺 卧 之 地 赐 给 你 和 你 的 後 裔 。

傻蛋吞椰酥

基基们说：比喻，（做梦），不算。

傻蛋吞椰酥

希 伯 來 書 8
1 我 们 所 讲 的 事 ， 其 中 第 一 要 紧 的 ， 就 是 我 们 有 这 样 的 大 祭 司 ， 已 经 坐 在 天 上 至 大 者 宝 座 的 右 边 ，

2 在 圣 所 ， 就 是 真 帐 幕 里 ， 作 执 事 ； 这 帐 幕 是 主 所 支 的 ， 不 是 人 所 支 的 。

这个也是做梦？？

傻蛋吞椰酥

歷 代 志 上 16:30

30 全 地 要 在 他 面 前 战 抖 ， 世 界 也 坚 定 不 得 动 摇 。

Tremble before him, all the earth!
   The world is firmly established; it cannot be moved.

？？语病？？

傻蛋吞椰酥

剩经天文学大约有两百句，写的很详细，宇宙就像个甲壳虫，赖不掉的

傻蛋吞椰酥

有人拿什么约伯来反驳，老夫有空得收拾他一顿，让他磕头。

傻蛋吞椰酥

Psalm 93:1: "Thou hast fixed the earth immovable and firm..."
Psalm 96:10: "He has fixed the earth firm, immovable..."
Psalm 104:5: "Thou didst fix the earth on its foundation so that it never can be shaken."

傻蛋吞椰酥

The Vault of Heaven

The vault of heaven is a crucial concept. The word "firmament" appears in the King James version of the Old Testament 17 times, and in each case it is translated from the Hebrew word raqiya, which meant the visible vault of the sky. The word raqiya comes from riqqua, meaning "beaten out." In ancient times, brass objects were either cast in the form required or beaten into shape on an anvil. A good craftsman could beat a lump of cast brass into a thin bowl. Thus, Elihu asks Job, "Can you beat out (raqa) the vault of the skies, as he does, hard as a mirror of cast metal (Job 37:18)?"

Elihu's question shows that the Hebrews considered the vault of heaven a solid, physical object. Such a large dome would be a tremendous feat of engineering. The Hebrews (and supposedly Yahweh Himself) considered it exactly that, and this point is hammered home by five scriptures:

Job 9:8, "...who by himself spread out the heavens (shamayim)..."
Psalm 19:1, "The heavens (shamayim) tell out the glory of God, the vault of heaven (raqiya) reveals his handiwork."
Psalm 102:25, "...the heavens (shamayim) were thy handiwork."
Isaiah 45:12, "I, with my own hands, stretched out the heavens (shamayim) and caused all their host to shine..."
Isaiah 48:13, "...with my right hand I formed the expanse of the sky (shamayim)..."
If these verses are about a mere illusion of a vault, they are surely much ado about nothing. Shamayim comes from shameh, a root meaning to be lofty. It literally means the sky. Other passages complete the picture of the sky as a lofty, physical dome. God "sits throned on the vaulted roof of earth (chuwg), whose inhabitants are like grasshoppers. He stretches out the skies (shamayim) like a curtain, he spreads them out like a tent to live in..." (Isaiah 40:22). Chuwg literally means "circle" or "encompassed." By extension, it can mean roundness, as in a rounded dome or vault. Job 22:14 says God "walks to and fro on the vault of heaven (chuwg)." In both verses, the use of chuwg implies a physical object, on which one can sit and walk. Likewise, the context in both cases requires elevation. In Isaiah, the elevation causes the people below to look small as grasshoppers. In Job, God's eyes must penetrate the clouds to view the doings of humans below. Elevation is also implied by Job 22:12: "Surely God is at the zenith of the heavens (shamayim) and looks down on all the stars, high as they are."

This picture of the cosmos is reinforced by Ezekiel's vision. The Hebrew word raqiya appears five times in Ezekiel, four times in Ezekiel 1:22-26 and once in Ezekiel 10:1. In each case the context requires a literal vault or dome. The vault appears above the "living creatures" and glitters "like a sheet of ice." Above the vault is a throne of sapphire.... Seated on the throne is "a form in human likeness," which is radiant and "like the appearance of the glory of the Lord." In short, Ezekiel saw a vision of God sitting throned on the vault of heaven, as described in Isaiah 40:22.

傻蛋吞椰酥

這段比較重要，特此列出。

傻蛋吞椰酥

任何一種謊言，批死都不容易，老夫寫完這篇，要胖揍撒謊的那小子

kubuwa

圣经里面反映的古人天地观，如果我没记错的话，和近东地区的神话传说是一体的。

工作室里的方舟子等没有提到这一点，比较狭隘。

虽然傻蛋懒，不过要写一篇新的话，分量重一点比较好。

傻蛋吞椰酥

回复 kubuwa 的帖子

我不止是懒，还有寂寞。。

傻蛋吞椰酥

放心，我经常写半篇就写不下去，因为觉得，，，写的不足，砸不死鸡都偷。

kubuwa

指南俩字都写标题了还能太监啊？我就是冲着这俩字进帖子的啊

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回复 kubuwa 的帖子

写成后不是这个名字，，，，

另外准备给你封圣了，快快拿货到编辑部来，五篇非通讯文章收录，就可封圣了。

傻蛋吞椰酥

他 从 灰 尘 里 抬 举 贫 寒 人 ， 从 粪 堆 中 提 拔 穷 乏 人 ， 使 他 们 与 王 子 同 坐 ， 得 着 荣 耀 的 座 位 。 地 的 柱 子 属 于 耶 和 华 。 他 将 世 界 立 在 其 上 。

1Sa 2:8 Lifting the poor out of the dust, and him who is in need out of the lowest place, to give them their place among rulers, and for their heritage the seat of glory: for the pillars of the earth are the Lord's and he has made them the base of the world.
Job 9:6 Who is moving the earth out of its place, so that its pillars are shaking:

傻蛋吞椰酥

Psalms 75.3

When the earth and all its people become feeble, I am the support of its pillars. (Selah.)